Hello again. This week we begin Thursday's discussion, picking up some questions from our discussion of the Great Controversy and exploring history. Our main question is: how do we live after disappointment? After loss? After evil? How we answer this question matter immensely.
This week we talk about the Israelites, Jesus, 1844 and Louis Riel as well as the relationship between our stories and the story God is telling. Thanks again for listening.
Please send us your questions and comments. We love expanding the conversation.
Enjoy!
Disappointing Stories 1
Showing posts with label Metis. Show all posts
Showing posts with label Metis. Show all posts
Friday, January 29, 2016
Disappointing Stories 1 (Campmeeting 2014)
Labels:
agency
,
Campmeeting 2014
,
Christianity
,
free will
,
genocide
,
God with us
,
Holocaust
,
Louis Riel
,
Metis
,
openness
,
power
,
relationality
,
Rwanda
,
stories
,
the great disappointment
,
timelessness
Friday, October 9, 2015
Labels, Identity and Community (Campmeeting 2015)
On Wednesday at Campmeeting, we spent some time exploring one of the questions I've (David) been thinking about: What does it mean to say I am Adventist? For some, this is seen as a hostile statement by which I separate myself from other people, particularly Christians. But does it have to be so? Who decides what the name "Adventist" means? Can I provide meaning for it? Or does it belong to "Adventists"? Or does it belong to those I interact with? Or is it something bigger than any of us? Of course, this moves into a larger discussion of the stakes, risks and value of claiming identity with a particular group through the use of labels--in particular the recent case of Rachel Dolezal.
Our apologies for the background noise. There seemed to be a lot of people coming and going when we were recording.
Again, thanks for listening and enjoy!
What Do Labels Mean?
Our apologies for the background noise. There seemed to be a lot of people coming and going when we were recording.
Again, thanks for listening and enjoy!
What Do Labels Mean?
Labels:
Adventism
,
boundaries
,
community
,
connecting with others
,
labels
,
Metis
,
Rachel Dolezal
Monday, November 25, 2013
Difficult Beginnings: Living After Loss
Taanshi! Anosch ga-achimon apishiish por ma parantiiy, por la nasyoñ di Michif, pii toñ nistwer-inaan, la bataayd batosh, lii zanii nwer, pii taanshi kaa-ishi-pimaachshiyaahk avik ooma listwer. Apre, ga-wiitamaatin por kotak li mooñd - nitshiyiniwak eekwaniki wiishtawaaw, maaka pahkaan - lii adventist, pii taanshi kaa-kii-ishi-machipayihk soñ nistwer-awaaw. peeyak keekwaay itaakwan daeñ lii deu - li vaeñ deu li mwaa'd oktob - maaka sa praañ kiyawiya chii-peehtaataman!
Hello! In this podcast we look at the question of founding trauma - the impact a difficult beginning can have on a people later on. We have an idea that the beginning is a very good place to start for a very good reason, and that as communities, we often don't look at our own beginnings critically enough in terms of considering the negative consequences those beginnings can have on how we function in the present. We do this through bringing together two stories, two communities, that come together on a single date. These communities are both important to me, in fact, I am a part of both of them - the Métis Nation, and the Adventist Church, and the date that brings them together (slightly roundabout) is October 22nd, 1844. From here on in the stories continue on the recording.
Difficult Beginnings
(Note: At one point I said "wife" when I meant "daughter". There's probably other errors as well, but I figured this one was worth clarifying).
(Note 2: The top half of this post is in the Michif language - relevant considering the subject matter of this podcast.)
Hello! In this podcast we look at the question of founding trauma - the impact a difficult beginning can have on a people later on. We have an idea that the beginning is a very good place to start for a very good reason, and that as communities, we often don't look at our own beginnings critically enough in terms of considering the negative consequences those beginnings can have on how we function in the present. We do this through bringing together two stories, two communities, that come together on a single date. These communities are both important to me, in fact, I am a part of both of them - the Métis Nation, and the Adventist Church, and the date that brings them together (slightly roundabout) is October 22nd, 1844. From here on in the stories continue on the recording.
Difficult Beginnings
(Note: At one point I said "wife" when I meant "daughter". There's probably other errors as well, but I figured this one was worth clarifying).
(Note 2: The top half of this post is in the Michif language - relevant considering the subject matter of this podcast.)
Labels:
1844
,
Babylonian Captivity.
,
Batoche
,
community
,
Louis Riel
,
Metis
,
October 22
,
stories
,
storytelling
,
the black years
,
the great disappointment
,
trauma
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